Friulian language series: Esodo 6, clamade di Mosè

The subjects whereof the sixth chapter of the book of Exodus treats are: altre conte de clamade di Mosè (another account of the call of Moses); la gjenealogjie di Mosè e di Aron (the genealogy of Moses and Aaron); si torne a fevelâ de clamade di Mosè (the call of Moses is again spoken of).

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Read Esodo 6

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Versets 1-8

Vocabulary: (to say), viodi (to see), cumò (now), (to do), il faraon (pharaoh), alçâ (to lift), la man (hand), scugnî (to have to), lassâ (to let), (to go), trement (awesome), obleâ (to compel), parâ fûr (to drive forth), la tiere (land), fevela (to speak), comparî (to appear), il non (name), ancje se (even if), fâ cognossi (to make known), il pat (pact), sistemâsi (to settle oneself), il forest (foreigner), sintî (to hear), benon (full well), il gemit (groan), il fi (son), sotan (subjected), impensâsi di (to remember), un israelit (Israelite), gjavâ (to withdraw), la opression (oppression), un egjizian (Egyptian), deliberâ (to deliver), la sclavitût (bondage), sfrancjâ (to redeem), la fuarce (might), il spieli (wonder), cjoli (to take), il popul (people), savê (to know), mai altri (never again), meti (to put), il pît (foot), il cuel (neck), plui indenant (later), jentrâ (to enter), zurâ (to swear), (to give), il paron (master).

Verse 1: Alore il Signôr i disè a Mosè (then the Lord said to Moses): tu starâs a viodi cumò (you are now about to see) ce che i fasarai al faraon (that which I will do to Pharaoh). O alçarai la man (I will lift my hand) e al scugnarà lassâju lâ (and he shall have to let them go); une man tremende (an awesome hand) lu oblearà (will compel him) a parâju fûr de sô tiere (to drive them forth from his land).

Verses 2-3: Diu i fevelà a Mosè cussì (God spoke to Moses thus): jo o soi il Signôr (I am the Lord). Jo i ài comparît a Abram, a Isac e a Jacop come El-Shadai (I appeared to Abraham, Isaac and Jacob as El-Shaddai), ma il gno non al è Signôr (but my name is Lord), ancje se a lôr no *ur al* ài fat cognossi (even if I did not make it known to them). — *Ur al is a contraction of ur + lu (unto them + it), where lu stands in for il gno non. Review the contractions produced when the indirect object pronouns in purple come into contact with the direct object pronouns in blue:

lu le ju lis
mi mal me mai mes
ti tal te tai tes
i jal je jai jes
si sal se sai ses
nus nus al nus e nus ai nus es
us us al us e us ai us es
ur ur al ur e ur ai ur es

Verse 4: O ài ancje fat un pat cun lôr (I also made a pact with them) par dâur la tiere di Canaan (to give to them the land of Canaan), la tiere che si vevin sistemâts di forescj (the land where they had settled themselves as foreigners).

Verse 5: O ài sintût benon (I have heard full well) i gemits dai fîs di Israel (the groans of the sons of Israel) sotans dai egjizians (subjected by the Egyptians) e mi soi impensât dal gno pat (and I have remembered my pact).

Verse 6: Par chel tu ur disarâs ai israelits (therefore you shall say to the Israelites): jo o soi il Signôr (I am the Lord) e us gjavarai de opression dai egjizians (and I will withdraw you from the oppression of the Egyptians); us deliberarai de lôr sclavitût (I will deliver you from their bondage) e us sfrancjarai (and will redeem you) cun dute la mê fuarce (with all my might) e cun spiei trements (and with awesome wonders).

Verse 7: Us cjolarai par gno popul (I will take you for my people) e jo o sarai il vuestri Diu (and I will be your God). E o savarês che jo o soi il Signôr, il vuestri Diu (and you shall know that I am the Lord your God), che nol lassarà mai altri (who will never again let) che i egjizians us metin il pît sul cuel (that the Egyptians put their feet on your necks [that the Egyptians put the foot unto you on the neck]).

Verse 8: Plui indenant us fasarai jentrâ te tiere (later I will make you enter into the land) che o ài zurât di dâje a Abram, a Isac e a Jacop (which I swore to give to Abraham, Isaac and Jacob); *us e* darai a vualtris di parons (I will give it to you as masters), jo il Signôr (I the Lord). — *Us e is a contraction of us + le (unto you + it), where le stands in for the feminine tiere. See the table in the notes for the third verse.

Versets 9-13

Vocabulary: fevelâ (to speak), cussì (thus), un israelit (Israelite), volê (to will), scoltâ (to heed), podê (may), no… plui (no more), (to go), indenant (forwards), lis vitis (toilings),  (to tell), il faraon (pharaoh), il re (king), lassâ (to let), lâ vie (to go away), la tiere (land), il fi (son), cjapâ (to take), la peraule (word), presince di (in the presence of), propit jo (I myself), no jessi bon di (to be no good in), nancje (not even), cjacarâ (to talk), alore (so), mandâ (to send), lâ fûr (to go forth).

Verse 9: Mosè ur fevelà cussì ai israelits (Moses spoke thus to the Israelites) ma lôr no volerin scoltâlu (but they would not heed him) parcè che no podevin plui lâ indenant cun chês vitis (for they could no longer withstand [go forwards with] those toilings).

Verses 10-11: Il Signôr i fevelà a Mosè cussì (the Lord spoke to Moses thus): va a dîi al faraon, re dal Egjit (go tell Pharaoh king of Egypt), che al lassi lâ vie de sô tiere i fîs di Israel (that he may let the sons of Israel go away from his land).

Verse 12: Ma Mosè al cjapà la peraule (but Moses spoke up [took the word]) presince dal Signôr (in the presence of the Lord): se no àn volût scoltâmi i israelits (if the Israelites would not heed me), vûstu che mi scolti il faraon (will you that Pharaoh heed me), propit jo che no soi bon nancje di cjacarâ? (I myself who am not even good in talking?).

Verse 13: Alore il Signôr ur fevelà a Mosè e a Aron (so the Lord spoke to Moses and Aaron) e ju mandà dal faraon, re dal Egjit (and sent them to Pharaoh king of Egypt), par che al lassàs lâ fûr i israelits (that he should let the Israelites go forth) de tiere dal Egjit (from the land of Egypt).

Versets 14-30

Vocabulary: ve chi (these are), il sorestant (chief), la famee (family), il fi (son), il prin fi (firstborn son), il nevôt (grandson), la cananee (Canaanite woman), il non (name), la dissendence (lineage), vivi (to live), cent e trentesiet (one hundred and thirty-seven), cjoli (to take), la agne (aunt), parturî (to bear), la fie (daughter), la sûr (sister), il coreit (Korahite), il levit (Levite), (to say, to tell), saltâ fûr (to come forth), la tiere (land), seont (according to), la schirie (array), fevelâ (to speak), il faraon (pharaoh), il re (king), lassâ (to let), un israelit (Israelite), la dì (day), rispuindi (to respond), jessi bon di (to be good in), scoltâ (to heed).

Verse 14: Ve chi i sorestants des lôr fameis* (these are the chiefs of their families): fîs di Ruben, prin fi di Israel (sons of Reuben, firstborn son of Israel): Enoc, Palu, Esrom e Carmi (Enoch, Pallu, Hezron and Carmi); chescj a son i fîs e i nevôts di Ruben (these are the sons and grandsons of Reuben). — *Fameis as used here is the plural of the feminine famee (family) and not that of the masculine famei (servant); the use of the feminine plural des (= di + lis) in des lôr fameis makes this evident, as does, of course, the context.

Verse 15: Fîs di Simeon (sons of Simeon): Jemuel, Jamin, Oad, Jachin, Socar (Jemuel, Jamin, Ohad, Jachin, Zohar) e Saul, fi de cananee (and Saul, son of a Canaanite woman); chescj a son i fîs e i nevôts di Simeon (these are the sons and grandsons of Simeon).

Verse 16: Ve chi i nons dai fîs di Levi cun dute la lôr dissendence (these are the names of the sons of Levi with all their lineage): Gherson, Keat e Merari (Gershon, Kohath and Merari). Levi al à vivût cent e trentesiet agns: Levi lived one hundred and thirty-seven years. — Review: How to count in Friulian.

Verse 17: Fîs di Gherson (sons of Gershon): Libni e Simei (Libni and Shimei), cui lôr fîs e nevôts (with their sons and grandsons).

Verse 18: Fîs di Keat (sons of Kohath): Amram, Isear, Ebron e Uziel (Amram, Izhar, Hebron, Uzziel). Keat al à vivût cent e trentetrê agns: Kohath lived one hundred and thirty-three years.

Verse 19: Fîs di Merari (sons of Merari): Macli e Musi (Mahli and Mushi). Chescj a son i fîs e i nevôts di Levi (these are the sons and grandsons of Levi) cun dute la lôr dissendence (with all their lineage).

Verse 20: Amram al cjolè Jokebed, sô agne (Amram took {for wife} his aunt Jochebed), che i parturì Aron e Mosè (who bore to him Aaron and Moses). Amram al à vivût cent e trentesiet agns: Amram lived one hundred thirty-seven years.

Verse 21: Fîs di Isear (sons of Izhar): Core, Nefeg e Zicri (Korah, Nepheg and Zichri).

Verse 22: Fîs di Uziel (sons of Uzziel): Misael, Elsafan e Sitri (Mishael, Elzaphan and Sithri).

Verse 23: Aron al cjolè Elisebe (Aaron took {for wife} Elisheba), fie di Aminadab, sûr di Nacason (daughter of Amminadab {and} sister of Nahshon), che i parturì Nadab, Abiu, Eleazar e Itamar (who bore to him Nadab, Abihu, Eleazar and Ithamar).

Verse 24: Fîs di Core (sons of Korah): Assir, Elkane e Abiasaf (Assir, Elkanah and Abiasaph); chescj a son i fîs e i nevôts dai coreits (these are the sons and grandsons of the Korahites).

Verse 25: Eleazar, fi di Aron, al cjolè une fie di Putiel (Eleazar son of Aaron took {for wife} a daughter of Putiel), che i parturì Pincas (who bore to him Phinehas). Chescj a son i sorestants des fameis dai levits (these are the chiefs of the families of the Levites), cui lôr fîs e nevôts (with their sons and grandsons).

Verse 26: A son lôr, Aron e Mosè (it is they, Aaron and Moses), che il Signôr ur à dit (to whom the Lord said): fasêt saltâ fûr i israelits (make the Israelites come forth) de tiere dal Egjit (from the land of Egypt) seont lis lôr schiriis (according to their arrays).

Verse 27: A son lôr che i fevelarin al faraon, re dal Egjit (it was they who spoke to Pharaoh king of Egypt), par che al lassàs saltâ fûr dal Egjit i israelits (that he should let the Israelites come forth from Egypt): Mosè e Aron (Moses and Aaron).

Verses 28-29: La dì che il Signôr i fevelà a Mosè (the day when the Lord spoke to Moses) in tiere d’Egjit (in the land of Egypt), il Signôr i disè a Mosè (the Lord said to Moses): jo o soi il Signôr (I am the Lord). Tu i disarâs al faraon, re dal Egjit, dut ce che jo ti disarai: you shall say to Pharaoh king of Egypt all that which I tell [will tell] you.

Verse 30: Ma Mosè i rispuindè al Signôr (but Moses responded to the Lord): jo no soi bon di fevelâ (I am not good in speaking); *cemût fasial il faraon a scoltâmi*? (how should Pharaoh heed me?). — *Taken apart: cemût (how) fasial il faraon (does Pharaoh do) a scoltâmi (to heed me), the sense whereof is how should Pharaoh {be expected} to heed me.