You will now continue your study of the Friulian language through verses from the Bible by examining Gjenesi 1:26-31; that is, verses 26-31 of the first chapter of the book of Genesis. These are the final six verses of the chapter. All four posts pertaining to chapter 1 can be found here. The text of the Bible that you will read is made available by Glesie Furlane, in Bibie par un popul.
If you are arriving on this site for the first time, begin your study of the Friulian language here (Gjenesi 1:1).
Here is how to count from twenty-six to thirty-one in Friulian: vincjesîs (26), vincjesiet (27), vincjevot (28), vincjenûf (29), trente (30), trenteun (31). You can consult a review of counting in Friulian here.
Before you begin your study, you will need to access the text of the verses in Friulian; you can do so by following one of the links below, which will take you to the Bibie par un popul site:
Should the page linked above ever become unavailable, you will find an archived version of the text here.
The reading of these verses in the video starts at 2:53 and ends at 4:18.
You may wish to study the contents of these posts:
This verse begins with podopo, meaning then.
The English to make in our image finds its equivalent in Friulian as fâ sul nestri stamp, where stamp is a masculine noun meaning stamp, form (that is, it is question here of the divine stamp). Fasìn is the second-person plural, imperative form of the verb fâ; it means let us make. As for nestri, it means our:
il nestri libri
i nestris libris
la nestre cjase
lis nestris cjasis
Crist Nestri Signôr
Christ Our Lord
Il nestri stamp means our stamp, our form; sul nestri stamp, then, means in our stamp (that is, in our image). Su, of course, literally means on. Su combines with il to form sul: sul nestri stamp.
The verb someâ means to resemble.
l’om al somee
l’om nus somee
man resembles us
In the presence of nus, the atonic al is not expressed.
In this verse, you encounter not the third-person singular, presint indicatîf conjugation somee, but the third-person singular, coniuntîf presint conjugation somei. You also encounter the third-person singular, coniuntîf presint in fasi.
che al fasi
he makes; does
let him make; do
You find in this verse the expression fâ di paron su, meaning to rule over. You will recall that il paron means ruler, master.
l’om al fâs di paron sui pes
man rules over the fish(es)
che al fasi di paron sui pes
let him rule over the fish(es)
The Friulian word for fish is il pes; its plural form is i pes.
i pes dal mâr
the fish(es) of the sea
i pes dal flum
the fish(es) of the river
i pes dal lât
the fish(es) of the lake
You encountered the remaining usages of the verse in the post pertaining to Gjenesi 1:20-25. In that post, you found strissinâsi su la tiere (to slither on the earth); in the current verse, you find this same concept expressed as strissinâsi par tiere.
You will recall the adjective salvadi, meaning wild.
un nemâl salvadi
i nemâi salvadis
une bestie salvadie
lis bestiis salvadiis
You may now wish to review Friulian contractions of prepositions and definite articles; in this verse, you find a number of them: sul, sui, dal.
You wil recall that il so means his, her, its and is used before a masculine singular noun.
il so libri
his, her, its book
In this verse, you read that God created man sul so stamp (in his stamp; that is, in his image).
You have encountered ju before; you now also encounter lu:
Diu lu creà
Diu ju creà
God created him
God created them
The atonic al is not expressed in the presence of lu or ju:
Diu al creà
Diu lu creà
God created him
You find male and female expressed in this verse: il mascjo, la femine.
You have already encountered the second-person plural, imperative forms lait and jemplait, from the verbs lâ and jemplâ. In this verse, you now encounter a number of new second-person plural imperatives: multiplicaitsi, paronait and fasêt, from the verbs multiplicâsi, paronâ and fâ. The verb multiplicâsi means to multiply oneself (that is, to reproduce), and you will recall that paronâ means to rule.
By now, you will have perhaps noticed that verbs taking their infinitive in â use the ending ait in the second-person plural imperative: jemplait, paronait, etc.
From the verb fâ, you have now encountered the imperative forms fasìn (first-person plural) and fasêt (second-person plural).
You will notice the imperative paronait has le attached to it; le stands in here for la tiere: paronaitle (rule it).
Now is a good time to review the forms the Friulian word for all takes:
dut il mês
ducj i nemâi
all the animals
dute la vore
all the work
dutis lis bestiis
all the beasts
You first encountered the verb zontâ (to add) in the post pertaining to Gjenesi 1:1-10; it did not appear in a verse there, but it did appear in the notes.
In this verse, you have yet another second-person plural imperative: viodêt. You will have guessed this comes from the verb viodi (to see). This is the second time you are encountering a second-person plural imperative ending in êt: viodêt, fasêt. The others have ended in ait: jemplait, paronait, etc.
Viodêt che us doi translates literally as see that I give to you; you will understand this as meaning (you will) see that I give to you, or behold, I give to you.
The verb dâ means to give.
jo o doi
In this verse, you find us doi, where us means to you (plural).
I give to you
The atonic o is not expressed in the presence of us.
I give to you
You will recall that a son is the third-person plural, presint indicatîf conjugation of the verb jessi.
dutis lis jerbis che a son su la tiere
all the grasses that are on the earth
The futûr sempliç (simple future) equivalent of a son is a saran.
a son su la tiere
a saran su la tiere
they are on the earth
they will be on the earth
The word for food in this verse is expressed as la mangjative.
You will recall that nestri means our; in this verse, you now encounter vuestri, meaning your (plural).
il vuestri libri
i vuestris libris
la vuestre cjase
lis vuestris cjasis
In this verse, you encounter si strissine, which the third-person singular, presint indicatîf conjugation of strissinâsi.
La vite means life. You can understand intorsi as meaning about it: al à intorsi la vite (it has life about it; that is, it is living); this is similar to intor, which you have already seen in the phrase cu la semence intor.
In the phrase par mangjative, you will understand par as meaning as. You will recall that vert means green.
Take note of the wording dut ce che:
dut ce che si strissine
everything that slithers
dut ce che al à intorsi la vite
everything that has life about it
dut ce che al è vert
everything that is green
The verb cjalâ means to look at, to observe.
You encounter in this verse an example of the third-person singular, trapassât prossim in al veve fat (he had done).
al à fat
al veve fat
he had done
ce che al à fat
ce che al veve fat
what he did
what he had done
In this verse, rather than the usual al leve ben, you encounter al leve propit ben, where propit expresses the idea of very.
You now learn the Friulian word for sixth: sest (masculine), seste (feminine).
la prime zornade, la seconde zornade, la tierce zornade, la cuarte zornade, la cuinte zornade, la seste zornade
il prin libri, il secont libri, il tierç libri, il cuart libri, il cuint libri, il sest libri